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NOH PERFORMANCE

A scene from the play ‘Aoi no Ue’

As one of the highlight events of the Japan-India Friendship Year 2007, the Embassy of Japan and the Japan Foundation New Delhi, in association with the National School of Drama and the Indian Council for Cultural Relations, presented a performance of Noh, one of the major traditional masked theatres of Japan, by Japan’s Living National Treasure, Grand Master Kiyokazu Kanze of the Kanze School of Noh, on the 3rd of March 2007, at Siri Fort Auditorium, New Delhi.

   Noh, the world’s oldest extant professional theatre, was created in the Muromachi period by the father and son team of Kan’ami (1332-1384) and Zeami (1363-1443). Zeami wrote many plays, some of which are performed even today. He also wrote many works which explain the aesthetic principles governing Noh and gave details as to how the art should be composed, acted, directed, taught and produced.

   The masks and costumes used in Noh plays are several hundred year old and Noh players in their artistic costumes always try to create a stage filled with magnificent physical and spiritual atmosphere. The efforts to create such an atmosphere are compared to the process of the blooming of “a flower” as termed by Zeami. The essence of the efforts has been passed on to successive generations by Kan’ami and Zeami, and at present, it is Kiyokazu Kanze (26th generation), who has been honoured with the title of a Living National Treasure by the Japanese Government.

   Grand Master Kanze was born in 1959 and has acted in over 200 plays until now. The Kanze School of Noh has given performances at many famous/historic cities in Japan and abroad, including a performance at the last year’s mega event ‘Aichi Expo’. Grand Master Kiyokazu Kanze, together with Grand Master Motomasa Kanze (25th generation) also performed Noh at the opening ceremony of the ‘Japan Month’ in 1987, at Vigyan Bhawan, New Delhi.

   The Program on 3rd March 2007 at the Siri Fort Auditorium consisted of three short plays:

   The first piece, Hagoromo (The Feather Robe) was based on the Hagoromo Legend, according to which, one spring morning, a fisherman comes to the pine grove at Miho, a sandbar jutting into Suruga Bay. He hears lovely music and smells perfume in the air. He then finds a robe of feathers (hagoromo) hanging from the branch of a nearby pine tree. About to return home with the robe, he is stopped by the sorrowful voice of a heavenly being who laments that she has lost her feathered costume. Overcome with remorse, the fisherman returns the robe. In gratitude, the spirit dances and rising upward into the sky, disappears in the morning mist.

   The second play was Shimizu (A Demon for Better Working Conditions). In this story, a master calls his assistant and orders him to go to Shimizu to draw water in a special pail, which he values very highly, for tea. Reluctant to do such an errand, the assistant puts on a mask, dresses up like a demon and goes to his master to demand better working conditions for his staff. But the master discovers his trickery and sends him packing.

   The final performance was Aoi no Ue (Lady Aoi), based on the Tale of Genji, the long novel written by Murasaki Shikibu (980 – 1014), who was a court-lady. Lady Aoi, wife of Prince Genji, has a mysterious illness, so a medium is summoned. As she begins to divine the source of illness by plucking her catalpa bow, the ghost of Genji’s former love, Lady Rokujo, appears. The ghost bewails the loss of Genji’s love and attacks his stricken wife. A Buddhist mountain ascetic priest is sent for and struggles with the enraged ghost, which later takes the form of a female demon. The ghost fades away as the prayers of the priest begin to take effect.

   All the plays were performed to the accompaniment of music played on Japanese musical instruments, Nohkan (flute), Kotsuzumi (small drum), Otsuzumi (drum) and Taiko (big drum), and the magnificent dresses and masks created the perfect atmosphere for the plays. In between the three plays, there were comic interludes called Kyogen, which are an integral part of a Noh performance.

  The auditorium was packed to capacity and the Noh performance evoked warm appreciation from the audience.

NOh

Grand Master Kanze performing in ‘Hagoromo’    

 
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